Perhaps the most notable of crusading women was that formidable queen, Eleanor of Aquitaine (1120-1204), who took the cross with her first husband, Louis VII. Along with 300 of her women and hundreds of her knights, she took part in the Second Crusade, insisting the women were only there to tend to the wounded. Chroniclers, however, wrote that she took an active part in decision-making, and insisted on being included in strategy sessions.
In later crusades, women from all levels of society joined the crusade. The Church, however, took a dim view of this, and from pulpits throughout France, discouraged women from taking vows to crusade. An exception was made for washerwomen, deemed a necessary element so that clothes could be kept clean, a precaution to eliminate lice. Besides, washerwomen were sometimes older, widows and the unmarried, who were thought to be less tempting to men who had left their families behind.
Muslim chroniclers specifically mention Christian women’s involvement in the crusades, not only as camp followers and supportive wives and mothers, but also as participants for purely religious reasons.
Constance Rousseau, in Gendering the Crusades, stated that by the thirteenth century, liturgical, penitential and financial support which involved both sexes had become an established feature in the crusading movement.
In later crusades, women from all levels of society joined the crusade. The Church, however, took a dim view of this, and from pulpits throughout France, discouraged women from taking vows to crusade. An exception was made for washerwomen, deemed a necessary element so that clothes could be kept clean, a precaution to eliminate lice. Besides, washerwomen were sometimes older, widows and the unmarried, who were thought to be less tempting to men who had left their families behind.
Muslim chroniclers specifically mention Christian women’s involvement in the crusades, not only as camp followers and supportive wives and mothers, but also as participants for purely religious reasons.
Constance Rousseau, in Gendering the Crusades, stated that by the thirteenth century, liturgical, penitential and financial support which involved both sexes had become an established feature in the crusading movement.